Saturday, September 17, 2011

PHARAOH MERNEPTAH'S MUMMY

"Pharaoh ruled with tyranny in the land and divided its people into castes, one group of which he persecuted, killing their sons and sparing only their daughters. Truly, he was an evil man."
Surah 28 Al-Qasas (The Story) verse 4

And Pharaoh said, "Nobles, you have no other god that I know of except myself. Haman, build me a tower from bricks of clay that I may climb and see the god of Moses. I suspect that he is definitely lying." Surah 28 - Al Qasas verse 38

Author: Maurice Bucaille - The BIBLE, The QUR'AN And SCIENCE

The mummified body of Merneptah, son of Ramesses II and Pharaoh of the Exodus - all the evidence points to this - was discovered by Loret in 1898 at Thebes in the Kings' Valley whence it was transported to Cairo. Elliot Smith removed its wrappings on the 8th of July, 1907: he gives a detailed description of this operation and the examination of the body in his book The Royal Mummies (1912). At that time the mummy was in a satisfactory state of preservation, in spite of deterioration in several parts. Since then, the mummy has been on show to visitors at the Cairo Museum, with his head and neck uncovered and the rest of body concealed under a cloth. It is so well hidden indeed, that until very recently, the only general photographs of the mummy that the Museum possessed were those taken by E. Smith in 1912.

In June 1975, the Egyptian high authorities very kindly allowed me to examine the parts of the Pharaoh's body that had been covered until then. They also allowed me to take photographs. When the mummy's present state was compared to the condition it was over sixty years ago, it was abundantly clear that it had deteriorated and fragments had disappeared. The mummified tissues had suffered greatly, at the hand of man in some places and through the passage of time in others.

This natural deterioration is easily explained by the changes in the conditions of conservation from the time in the late Nineteenth century when it was discovered. Its discovery took place in the tomb of the Necropolis of Thebes where the mummy had lain for over three thousand years. Today, the mummy is displayed in a simple glass case which does not afford hermetic insulation from the outside, nor does it offer protection from pollution by micro-organisms. The mummy is exposed to fluctuations in temperature and seasonal changes in humidity: it is very far from the conditions which enabled it to remain protected from any source of deterioration for approximately three thousand years. It has lost the protection afforded by its wrappings and the advantage of remaining in the closed environment of the tomb where the temperature was more constant and the air less humid than it is in Cairo at certain times of the year. Of course, while it was in the Necropolis itself, the mummy had to withstand the visits of grave plunderers (probably very early on) and rodents: they caused a certain amount of damage, but the conditions were nevertheless (it seems) much more favourable for it to stand the test of time than they are today.

At my suggestion, special investigations were made during this examination of the mummy in June 1975. An excellent radiographic study was made by Doctors El Meligy and Ramaiya, and the examination of the interior of the thorax, through a gap in the thoracic wall, was carried out by Doctor Mustapha Manialawiy in addition to an investigation of the abdomen. This was the first example of endoscopy being applied to a mummy. This technique enabled us to see and photograph some very important details inside the body. Professor Ceccaldi performed a general medico-legal study which will be completed by an examination under the microscope of some small fragments that spontaneously fell from the mummy's body: this examination will be carried out by Professor Mignot and Doctor Durigon I regret to say that definitive pronouncements cannot be made by the time this book goes to print.

What may already be derived from this examination is the discovery of multiple lesions of the bones with broad lacunae, some of which may have been mortal - although it is not yet possible to ascertain whether some of them occurred before or after the Pharaoh's death. He most probably died either from drowning, according to the Scriptural narrations, or from very violent shocks preceding the moment when he was drowned - or both at once.

The connection of these lesions with the deterioration whose sources have been mentioned above renders the correct preservation of the mummy of the Pharaoh somewhat problematical, unless precautionary and restorative measures are not taken very soon. These measures should ensure that the only concrete evidence which we still possess today concerning the death of the Pharaoh of the Exodus and the rescue of his body, willed by God, does not disappear with the passage of time.

It is always desirable for man to apply himself to the preservation of relics of his history, but here we have something which goes beyond that: it is the material presence of the mummified body of the man who knew Moses, resisted his pleas, pursued him as he took flight, lost his life in the process. His earthly remains were saved by the Will of God from destruction to become a sign to man, as it is written in the Quran.

Those who seek among modern data for proof of the veracity of the Holy Scriptures will find a magnificient illustration of the verses of the Qur'an dealing with the Pharaoh's body by visiting the Royal Mummies Room of the Eygytian Museum, Cairo.




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